The Practice and Science of Drawing

Of the use of this principle in curved forms, the repetition of the line of the back in stooping figures is a favourite device with Blake. There will be found instances of this in Plate XXXII, E and G. (Further instances will be found on reference to Plates VII, VIII, XIII, and XVII, in Blake's Job.) In the last instance it is interesting to note how he has balanced the composition, which has three figures kneeling on the right and only one on the left. By losing the outline of the third figure on the right and getting a double line out of the single figure on the left by means of the outline of the mass of hair, and also by shading this single figure more strongly, he has contrived to keep a perfect balance. The head of Job is also turned to the left, while he stands slightly on that side, still further balancing the three figures on the right. (This does not show so well in the illustration here reproduced as in the original print.) [Illustration: Plate XXXI. Thus did Job continually. (_Plate I, Blake's Job_) And I only am escaped alone to tell thee. (_Plate IV, Blake's Job_) So the Lord blessed the latter end of Job more than the beginning. (_Plate XXI, Blake's Job_) The just upright man is laughed to scorn. (_Plate X, Blake's Job_)] Some rude things were said above about the straight line and the circle, on account of their lack of variety, and it is true that a mathematically straight line, or a mathematically perfect circle, are never found in good artistic drawing. For without variety is no charm or life. But these lines possess other qualities, due to their maximum amount of unity, that give them great power in a composition; and where the expression of sublimity or any of the deeper and more profound sentiments are in evidence, they are often to be found. The rows of columns in a Greek temple, the clusters of vertical lines in a Gothic cathedral interior, are instances of the sublimity and power they possess. The necessary play that makes for vitality--the "dither" as we called this quality in a former chapter--is given in the case of the Greek temple by the subtle curving of the lines of columns and steps, and by the rich variety of the sculpture, and in the case of the Gothic cathedral by a rougher cutting of the stone blocks and the variety in the colour of the stone. But generally speaking, in Gothic architecture this particular quality of "dither" or the play of life in all the parts is conspicuous, the balance being on the side of variety rather than unity. The individual workman was given a large amount of freedom and allowed to exercise his personal fancy. The capitals of columns, the cusping of windows, and the ornaments were seldom repeated, but varied according to the taste of the craftsman. Very high finish was seldom attempted, the marks of the chisel often being left showing in the stonework. All this gave a warmth and exuberance of life to a fine Gothic building that makes a classical building look cold by comparison. The freedom with which new parts were built on to a Gothic building is another proof of the fact that it is not in the conception of the unity of the whole that their chief charm consists. On the other hand, a fine classic building is the result of one large conception to which every part has rigorously to conform. Any addition to this in after years is usually disastrous. A high finish is always attempted, no tool marks nor any individuality of the craftsman is allowed to mar the perfect symmetry of the whole. It may be colder, but how perfect in sublimity! The balance here is on the side of unity rather than variety. The strength and sublimity of Norman architecture is due to the use of circular curves in the arches, combined with straight lines and the use of square forms in the ornaments--lines possessed of least variety. All objects with which one associates the look of strength will be found to have straight lines in their composition. The look of strength in a strong man is due to the square lines of the contours, so different from the rounded forms of a fat man. And everyone knows the look of mental power a square forehead gives to a head and the look of physical power expressed by a square jaw. The look of power in a rocky landscape or range of hills is due to the same cause. [Illustration: Plate XXXII. When the Almighty was yet with me, when my children were about me. (_Plate II, Blake's Job_) With dreams upon my bed Thou scarest me, and affrightest me with visions. (_Plate XI, Blake's Job_) Printed the wrong way up in order to show that the look of horror is not solely dependent on the things represented but belongs to the rhythm, the pattern of the composition. And my servant Job shall pray for you. (_Plate XVIII, Blake's Job_) When the morning-stars sang together, and all the sons of God shouted for joy. (_Plate XIV, Blake's Job_)] [Sidenote: The Horizontal and the Vertical] The horizontal and the vertical are two very important lines, the horizontal being associated with calm and contemplation and the vertical with a feeling of elevation. As was said above, their relation to the sides of the composition to which they are parallel in rectangular pictures is of great importance in uniting the subject to its bounding lines and giving it a well-knit look, conveying a feeling of great stability to a picture. How impressive and suggestive of contemplation is the long line of the horizon on a calm day at sea, or the long, horizontal line of a desert plain! The lack of variety, with all the energy and vitality that accompany it, gives one a sense of peace and rest, a touch of infinity that no other lines can convey. The horizontal lines which the breeze makes on still water, and which the sky often assumes at sunset, affect us from the same harmonic cause. The stone pine and the cypress are typical instances of the sublime associated with the vertical in nature. Even a factory chimney rising above a distant town, in spite of its unpleasant associations, is impressive, not to speak of the beautiful spires of some of our Gothic cathedrals, pointing upwards. How well Constable has used the vertical sublimity of the spire of Salisbury Cathedral can be seen in his picture, at the Victoria and Albert Museum, where he has contrasted it with the gay tracery of an arch of elm trees. Gothic cathedrals generally depend much on this vertical feeling of line for their impressiveness. The Romans knew the expressive power of the vertical when they set up a lonely column as a monument to some great deed or person. And a sense of this sublimity may be an unconscious explanation of the craze for putting towers and obelisks on high places that one comes across in different parts of the country, usually called someone's "folly." In the accompanying diagrams, A, B, C and D, E, F, pages 152 [Transcribers Note: Diagram X] and 153 [Transcribers Note: Diagram XI], are examples of the influence to be associated with the horizontal and vertical lines. A is nothing but six straight lines drawn across a rectangular shape, and yet I think they convey something of the contemplative and peaceful sense given by a sunset over the sea on a calm evening. And this is entirely due to the expressive power straight lines possess, and the feelings they have the power to call up in the mind. In B a little more incident and variety has been introduced, and although there is a certain loss of calm, it is not yet enough to destroy the impression. The line suggesting a figure is vertical and so plays up to the same calm feeling as the horizontal lines. The circular disc of the sun has the same static quality, being the curve most devoid of variety. It is the lines of the clouds that give some excitement, but they are only enough to suggest the dying energy of departing day. Now let us but bend the figure in a slight curve, as at C, and destroy its vertical direction, partly cover the disc of the sun so as to destroy the complete circle, and all this is immediately altered, our calm evening has become a windy one, our lines now being expressive of some energy. [Illustration: PLATE XXXIII. FÊTE CHAMPÊTRE. GIORGIONI (LOUVRE) Note the straight line introduced in seated female figure with flute to counteract rich forms.] To take a similar instance with vertical lines. Let D represent a row of pine trees in a wide plain. Such lines convey a sense of exaltation and infinite calm. Now if some foliage is introduced, as at E, giving a swinging line, and if this swinging line is carried on by a corresponding one in the sky, we have introduced some life and variety. If we entirely destroy the vertical feeling and bend our trees, as at F, the expression of much energy will be the result, and a feeling of the stress and struggle of the elements introduced where there was perfect calm. It is the aloofness of straight lines from all the fuss and flurry of variety that gives them this calm, infinite expression. And their value as a steadying influence among the more exuberant forms of a composition is very great. The Venetians knew this and made great use of straight lines among the richer forms they so delighted in. It is interesting to note how Giorgione in his "Fête Champêtre" of the Louvre (see illustration, page 151 [Transcribers Note: Plate XXXIII]), went out of his way to get a straight line to steady his picture and contrast with the curves. Not wanting it in the landscape, he has boldly made the contour of the seated female conform to a rigid straight line, accentuated still further by the flute in her hand. If it were not for this and other straight lines in the picture, and a certain squareness of drawing in the draperies, the richness of the trees in the background, the full forms of the flesh and drapery would be too much, and the effect become sickly, if not positively sweet. Van Dyck, also, used to go out of his way to introduce a hard straight line near the head in his portraits for the same reason, often ending abruptly, without any apparent reason, a dark background in a hard line, and showing a distant landscape beyond in order to get a light mass to accentuate the straight line. [Illustration: Diagram X. ILLUSTRATING, A, CALM RHYTHMIC INFLUENCE OF HORIZONTAL LINES SUCH AS A SUNSET OVER THE SEA MIGHT GIVE; B, INTRODUCTION OF LINES CONVEYING SOME ENERGY; C, SHOWING DESTRUCTION OF REPOSE BY FURTHER CURVING OF LINES. THE CALM EVENING HAS BECOME A WINDY ONE.] [Illustration: Diagram XI. ILLUSTRATING, D, RHYTHMIC INFLUENCE OF VERTICAL LINES; E, THE INTRODUCTION OF SOME VARIETY; F, THE DESTRUCTION OF THE VERTICAL AND CONSEQUENT LOSS OF REPOSE.] The rich modelling and swinging lines of the "Bacchus and Ariadne" of Titian in the National Gallery, here reproduced, page 154 [Transcribers Note: Plate XXXIV], would be too gross, were it not for the steadying influence of the horizontal lines in the sky and the vertical lines of the tree-trunks. While speaking of this picture, it might not be out of place to mention an idea that occurred to me as to the reason for the somewhat aggressive standing leg of the female figure with the cymbals leading the procession of revellers. I will not attempt any analysis of this composition, which is ably gone into in another book of this series. But the standing leg of this figure, given such prominence in the composition, has always rather puzzled me. I knew Titian would not have given it that vigorous stand without a good reason. It certainly does not help the run of the composition, although it may be useful in steadying it, and it is not a particularly beautiful thing in itself, as the position is one better suited to a man's leg than to a woman's. But if you cover it over with your finger and look at the composition without it, I think the reason of its prominence becomes plainer. Titian evidently had some trouble, as well he might have, with the forward leg of the Bacchus. He wished to give the look of his stepping from the car lightly treading the air, as gods may be permitted to do. But the wheel of the car that comes behind the foot made it difficult to evade the idea that he was stepping on it, which would be the way an ordinary mortal would alight. I think the duty of the aggressive standing leg of the leading Bacchante, with its great look of weight, is to give a look of lightness to this forward leg of Bacchus, by contrast--which it certainly does. On examining the picture closely in a good light, you will see that he has had the foot of Bacchus in several positions before he got it right. Another foot can distinctly be seen about a couple of inches or so above the present one. The general vertical direction of this leg is also against its look of lightness and motion, tending rather to give it a stationary, static look. I could not at first see why he did not bring the foot further to the right, which would have aided the lightness of the figure and increased its movement. But you will observe that this would have hurled the whole weight of the mass of figures on the right, forward on to the single figure of Ariadne, and upset the balance; as you can see by covering this leg with your finger and imagining it swinging to the right. So that Titian, having to retain the vertical position for Bacchus' forward leg, used the aggressive standing leg of the cymbal lady to accentuate its spring and lightness. [Illustration: Plate XXXIV. BACCHUS AND ARIADNE. TITIAN _Photo Hanfstaengl_] A feeling of straight-up-ness in a figure or of the horizontal plane in anything will produce the same effect as a vertical or horizontal line without any actual line being visible. Blake's "Morning Stars Singing Together" is an instance of the vertical chord, although there is no actual upright line in the figures. But they all have a vigorous straight-up-ness that gives them the feeling of peace and elevation coupled with a flame-like line running through them that gives them their joyous energy.