Hamlet

Rosin. We thinke not so my Lord Ham. Why then 'tis none to you; for there is nothing either good or bad, but thinking makes it so: to me it is a prison Rosin. Why then your Ambition makes it one: 'tis too narrow for your minde Ham. O God, I could be bounded in a nutshell, and count my selfe a King of infinite space; were it not that I haue bad dreames Guil. Which dreames indeed are Ambition: for the very substance of the Ambitious, is meerely the shadow of a Dreame Ham. A dreame it selfe is but a shadow Rosin. Truely, and I hold Ambition of so ayry and light a quality, that it is but a shadowes shadow Ham. Then are our Beggers bodies; and our Monarchs and out-stretcht Heroes the Beggers Shadowes: shall wee to th' Court: for, by my fey I cannot reason? Both. Wee'l wait vpon you Ham. No such matter. I will not sort you with the rest of my seruants: for to speake to you like an honest man: I am most dreadfully attended; but in the beaten way of friendship, What make you at Elsonower? Rosin. To visit you my Lord, no other occasion Ham. Begger that I am, I am euen poore in thankes; but I thanke you: and sure deare friends my thanks are too deare a halfepeny; were you not sent for? Is it your owne inclining? Is it a free visitation? Come, deale iustly with me: come, come; nay speake Guil. What should we say my Lord? Ham. Why any thing. But to the purpose; you were sent for; and there is a kinde confession in your lookes; which your modesties haue not craft enough to color, I know the good King & Queene haue sent for you Rosin. To what end my Lord? Ham. That you must teach me: but let mee coniure you by the rights of our fellowship, by the consonancy of our youth, by the Obligation of our euer-preserued loue, and by what more deare, a better proposer could charge you withall; be euen and direct with me, whether you were sent for or no Rosin. What say you? Ham. Nay then I haue an eye of you: if you loue me hold not off Guil. My Lord, we were sent for Ham. I will tell you why; so shall my anticipation preuent your discouery of your secricie to the King and Queene: moult no feather, I haue of late, but wherefore I know not, lost all my mirth, forgone all custome of exercise; and indeed, it goes so heauenly with my disposition; that this goodly frame the Earth, seemes to me a sterrill Promontory; this most excellent Canopy the Ayre, look you, this braue ore-hanging, this Maiesticall Roofe, fretted with golden fire: why, it appeares no other thing to mee, then a foule and pestilent congregation of vapours. What a piece of worke is a man! how Noble in Reason? how infinite in faculty? in forme and mouing how expresse and admirable? in Action, how like an Angel? in apprehension, how like a God? the beauty of the world, the Parragon of Animals; and yet to me, what is this Quintessence of Dust? Man delights not me; no, nor Woman neither; though by your smiling you seeme to say so Rosin. My Lord, there was no such stuffe in my thoughts Ham. Why did you laugh, when I said, Man delights not me? Rosin. To thinke, my Lord, if you delight not in Man, what Lenton entertainment the Players shall receiue from you: wee coated them on the way, and hither are they comming to offer you Seruice Ham. He that playes the King shall be welcome; his Maiesty shall haue Tribute of mee: the aduenturous Knight shal vse his Foyle and Target: the Louer shall not sigh gratis, the humorous man shall end his part in peace: the Clowne shall make those laugh whose lungs are tickled a'th' sere: and the Lady shall say her minde freely; or the blanke Verse shall halt for't: what Players are they? Rosin. Euen those you were wont to take delight in the Tragedians of the City Ham. How chances it they trauaile? their residence both in reputation and profit was better both wayes Rosin. I thinke their Inhibition comes by the meanes of the late Innouation? Ham. Doe they hold the same estimation they did when I was in the City? Are they so follow'd? Rosin. No indeed, they are not Ham. How comes it? doe they grow rusty? Rosin. Nay, their indeauour keepes in the wonted pace; But there is Sir an ayrie of Children, little Yases, that crye out on the top of question; and are most tyrannically clap't for't: these are now the fashion, and so be-ratled the common Stages (so they call them) that many wearing Rapiers, are affraide of Goose-quils, and dare scarse come thither Ham. What are they Children? Who maintains 'em? How are they escorted? Will they pursue the Quality no longer then they can sing? Will they not say afterwards if they should grow themselues to common Players (as it is most like if their meanes are not better) their Writers do them wrong, to make them exclaim against their owne Succession Rosin. Faith there ha's bene much to do on both sides: and the Nation holds it no sinne, to tarre them to Controuersie. There was for a while, no mony bid for argument, vnlesse the Poet and the Player went to Cuffes in the Question Ham. Is't possible? Guild. Oh there ha's beene much throwing about of Braines Ham. Do the Boyes carry it away? Rosin. I that they do my Lord. Hercules & his load too Ham. It is not strange: for mine Vnckle is King of Denmarke, and those that would make mowes at him while my Father liued; giue twenty, forty, an hundred Ducates a peece, for his picture in Little. There is something in this more then Naturall, if Philosophie could finde it out. Flourish for the Players. Guil. There are the Players Ham. Gentlemen, you are welcom to Elsonower: your hands, come: The appurtenance of Welcome, is Fashion and Ceremony. Let me comply with you in the Garbe, lest my extent to the Players (which I tell you must shew fairely outward) should more appeare like entertainment then yours. You are welcome: but my Vnckle Father, and Aunt Mother are deceiu'd Guil. In what my deere Lord? Ham. I am but mad North, North-West: when the Winde is Southerly, I know a Hawke from a Handsaw. Enter Polonius. Pol. Well be with you Gentlemen Ham. Hearke you Guildensterne, and you too: at each eare a hearer: that great Baby you see there, is not yet out of his swathing clouts Rosin. Happily he's the second time come to them: for they say, an old man is twice a childe Ham. I will Prophesie. Hee comes to tell me of the Players. Mark it, you say right Sir: for a Monday morning 'twas so indeed Pol. My Lord, I haue Newes to tell you Ham. My Lord, I haue Newes to tell you. When Rossius an Actor in Rome- Pol. The Actors are come hither my Lord Ham. Buzze, buzze Pol. Vpon mine Honor Ham. Then can each Actor on his Asse- Polon. The best Actors in the world, either for Tragedie, Comedie, Historie, Pastorall: Pastoricall-Comicall-Historicall-Pastorall: Tragicall-Historicall: Tragicall-Comicall-Historicall-Pastorall: Scene indiuidible: or Poem vnlimited. Seneca cannot be too heauy, nor Plautus too light, for the law of Writ, and the Liberty. These are the onely men Ham. O Iephta Iudge of Israel, what a Treasure had'st thou? Pol. What a Treasure had he, my Lord? Ham. Why one faire Daughter, and no more, The which he loued passing well